Author: Spiros Kakos
Harmonia Philosophica Facebook page
Religion-Science Philosophy articles series
I. Introduction – Scope
For many years now the sector of science called “neuroscience” tries to solve the mystery of human consciousness. Even though there is some progress in the analysis of the mechanisms of our brain, the key to human consciousness remains well hidden. “At least for now”, some scientists say…
This article does not attempt to provide an exhaustive record of all knowledge existing concerning the human mind. My goal is to just provide some insight on why the explanation of human consciousness lies beyond the limits of exact science as it is currently based on materialism. It is shown that only a drastic paradigm-shift of science away from the materialistic dogma can help us truly understand the nature of what seems to make us who we really are.
Due to the nature of the subject, this article (knol) is constantly updated. Any comments from readers are welcomed and will be answered as soon as I have the time.
Electrons and electomagnetic fields race through our brain.
Is that “consciouness”…? Or is consciousness controlling those electrons?
II. Why neuroscience will Never explain Consciousness
Some scientists today believe that they can explain the “mind” by just analyzing the mechanisms of the “brain”. They seem to believe that by finding how neurons interact with each other will lead them to fully understand the nature of human consciousness.
This view is based on the dogma of materialism. And it is the main purpose of true philosophy to find, pinpoint and show the underlying dogmas of all views, criticize them and discuss about them. I hereby provide a list of arguments that show why human consciousness cannot be explained by merely explaining the chemical-physical mechanisms of neuron activity in our brain. I do not claim that everything I write is correct, or that I hold the key to ultimate truth (if such thing even exists). But I do call every reader to read carefully and think of what dogmas his opinion is based on. Simply knowing that makes us better humans.
1. Finding the correlation of brain and mind does not mean we found the cause of the existence of mind or consciousness
There is a deeper problem concerning the human consciousness. It may be that the subjectivity of consciousness and the lack of a formal definition do not prevent neuroscience from finding the “Neural Correlates of Consciousness” (also known as NCC). But what does it actually mean to find these correlates? Ideally, neuroscience should explain facts about consciousness in terms of facts about the neural activity. If not then we are only rationally justified in believing that brain and mind are somehow correlated, not that human consciousness is in fact a wholly natural phenomenon. Christof Koch, a professor of biology and engineering at the California Institute of Technology, is a serious scientist who takes consciousness seriously. He seeks what he calls the “neural correlates of consciousness,” which generally means the kinds of electrical activities that occur in the brain each and every time that a certain conscious experience occurs. Koch has made the neural correlates of consciousness real science by bringing progressively greater precision to assessing what’s happening in the brain, in real time, when subjective experiences are sensed or felt. But it important to note that correlation is not cause, as Koch correctly points out. And the correlations so far describe specific sensations, not a unified consciousness.The difference is important to note. It is a mistake to confuse one thing for another: many things can be interconnected but that does not automatically create a cause-effect relationship between them. In any event, can science, sticking with pure biology and its underlying chemistry and physics, produce a full theory of mind or consciousness? The so far correlations found do not prove anything concerning the true nature of consiousness. We are still far away from knowing what the cause of consciousness is, let alone say that it is only a “natural” cause based on electricity currents. Confusing correlation with cause is a “mistake” or – even worse – an offspring of hard materialistic dogmatism…
After all, who can say that a thought is made up of electons without challenging his/her logic? For example can the thought “the circumference of a circle is equal to 2πr” be made up of electricity?
Is a thought made up of something material? How can that be? Electrons are electrons. Neurons are neurons. A thought is a thought and cannot be made of the abovementioned materials, because simply we understand thought as something different than these “things”. Many electrons form “many electrons”, not a human “thought”. Can really the thought “I want to eat” be made of things you actually eat?
2. Neuroscience seems to explain only things defined in functional terms. Consciousness cannot be given a functional definition so it cannot be neuroscientifically explained
Neuroscience is very useful and can of course be used to explain many things. For instance, memory in sea slugs is explainable in terms of synaptic strength and gene expression. But it seems only things defined in functional terms can be explained (e.g.the neural mechanism that explains memory function).The problem is then the following: consciousness cannot be given a functional definition so it cannot be neuroscientifically explained. 
Assume that we have discovered some neural mechanism. Or even better, assume we have discovered all the neural mechanisms that exist. These mechanisms will explain a whole host of psychological functions (e.g. the workings of memory). Among these there will be functions we associate with consciousness. For example, the function of bodily damage to bring us in an internal state that causes us to withdraw our hand form the fire, where we associate our internal state with being in the conscious state of feeling pain. The problem is that the neural mechanisms only concern the causal transactions among states and not the nature of the states themselves. That is, the neural story fails to capture what is distinctive about pain, namely that it hurts. We can put this differently. The neural mechanistic explanation of the supposed pain would work just as well for a creature that is like us physically but that doesn’t feel any hurt when it “suffers” bodily damage. That creature could havethe same mechanism to indicate that it suffers damage, but have no “hurt” as part of its “pain” definition.This shows that the neural explanation is blind to the state of consciousness: its best explanations can ever only capture input-out causal relations.In that way neuroscience may explain aspects of consciousness, even if it cannot ultimately place consciousness in the material world. 
In order to be within the scope of scientific inquiry, consciousness must have some functional aspect and yet people argue that it hasn’t.
Whereas we have good reason to believe consciousness is a material phenomenon since it correlates so well with neural activity, we also have reason to believe the material and the conscious belong to different levels. 
Many electrons form a set of “many electrons”.
Many neurons form a set of “many neurons”.
Is is “logical” to claim that a thought is made up of electrons?
Many electrons cannot be a “thought”…
3. No matter how good the correlations of brain to mind are, they could never literally be “mind”
David Chalmers, an Australian philosopher of mind,claims that consciousnessis not an accidental derivative of reality working randomly but a fundamental part of reality existing permanently. For decades, there had been a progressive demystification of consciousness. But for Chalmers no matter how much neuroscience we learn, we will never explain consciousness.
No matter how good the correlations of brain to mind are, they could never literally be “mind”. It seems that there must be something extra in consciousness, which can never be explained by anything physical, chemical, or biological (at least on those sciences in the way they are defined today).
A good example would be the following: Water comes from pipes (correlation). If the water pipes are damaged, there is less or no water. Yet the pipes do not generate water.
Water is not identical to a property of the pipes. The pipes are conduits of water. Likewise the brain is a conduit of consciousness.
4. Self-consciousness feels like more than the sum of its cells (or why reductionism is wrong or why neurobiology does not explain the qualitative properties of consciousness)
Neuroscience is reductionist, and it plans to “solve” consciousness by finding its phsyical substrate. Butthis method is hopelessly flawed, and for a simple reason: self-consciousness, at least when felt from the inside, feels like more than the sum of its cells.Any explanation of our experience solely in terms of our neurons will never explain our experience, because we don’t experience our neurons. To believe otherwise is to indulge in a simple category mistake.Our experience of us being “us” is something that transcends the sum of each individual neuron activity, it is something more than the set of electical currents passing through neuron connections. I do not know the whole explanation now, but if we believe what neurologists say, we could have a Printed Circuit Board with specific design “feel” and realize “itself” like we do…However a PCB cannot “feel” and cannot have a consciousness, for the same reason that a stone – no matter how wellit is designed – cannot have “life” in it…You cannot explain apples with oranges.
Anotherattempt to counter reductionism comes from a broad category of theorists who look to the relatively new science of complexity, or emergence, to explain the brain’s relation to the mind. For these scientists and philosophers, the notion that consciousness emerges from the activities of the brain is not in question. But to say that consciousness can be reduced to the brain would be a category mistake. Emergence theory holds that interactions between lower-order phenomena can give birth to higher-order phenomena with properties which cannot themselves be reduced to the lower-order interactions.
Consciousness is clearly an emergent property. The latest evidence is that there is no master site of consciousness or control in the brain. If that is the case looking to the subatomic level is clearly a move in the wrong direction. It makes as much sense as trying to understand the properties of water by studying hydrogen and oxygen.Because water emerges from the combination of the two, studying its components tells us little about water itself. Just as the wetness of water cannot be found in the hydrogen and oxygen molecules that make it up, so the complex qualities of mind, like reason, decision-making, reflection, and emotion cannot be found in the behavior of our neurons.The advantage of this way of thinking is that while it does not deny the biological roots of mind, it nonetheless acknowledges the validity of higher orders of human experience. 
During the compilation of this knol, millions of neurons are working in my brain. Molecules use chemicals to transfer messages and everything in my brain is working to produce the result you see. At the same time, on another (higher)level, I am thinking about what to write next. I decide what to do, why I want to finish this article.
Confusing what happens at an microscopic level with what decisions I make as a person at a higher levelis simply a mistake.
“if mental phenomena are in fact nothing more than
emergent properties and functions of the brain,
their relation to the brain is fundamentally unlike every other
emergent property and function in nature”
–B. Allan Wallace, The Taboo of Subjectivity: Toward a New Science of Consciousness (Oxford: Oxford University Press, 2000), 136.
Another problem stated by David Chalmers (1995) is that while cognitive neuroscience can explain how the brain enables informational processing of the mind, it is incapable of explaining the qualitative experience that accompanies it, nor the mere fact that it does. No matter what knowledge we gain about the visual processing of colour and how precicely we are able to describe it, the quality of sensory experience of red cannot be known unless experienced. As ancient Sufi would say about coffee: “He who tastes, knows; he who tastes not, knows not”.
And we should not forget about subjectivity. No other emergent property (e.g. liquidity) has subjectivity.  However subjectivity is part of human consciousness.
III. Arguments in favor of a non-materialistic explanation
As scientists try to unlock the mysteries of consciousness, the old debate about monism-dualism comes into the surface. Here I present some cases and evidence that could be used in favor of an idealistic (i.e. non-materialistic) explanation of consciousness. Science tries to explain phenomena that are spiritual with tools that are designed to unlock the mysteries of matter.If a scientific theory has the underlying dogma that no spirit exists, then how can it find spirit even if it is there? Quantum mechanics and Near-Death Experiences provide a strange hint towards what seems to be the right direction. Note the use of the word “seems”. It is true that we can not be certain for the nature of consciousness with the things we know now and that is exactly the point of the article: to show that research on this topic must continue with a mind free of any dogmas and prejudice. And the belief in the non-existence of spirit can be as dogmatic as the belief in the existence of spirit…
1. Near-Death Experiences (NDE)
Perhaps the most intriguing challenge to the neuroscientific mainstream is emerging from the growing body of research into what physician Raymond Moody dubbed “near-death experiences” or NDEs. Throughout the ages and across cultures, people have reported a variety of mystical phenomena surrounding the dying process. But with the technological explosion of the twentieth century, one medical advance in particular has opened a significant window into the phenomenology of dying—namely, our ability to resuscitate people, to bring them back from the dead. Over the past several decades, a number of researchers have been exploring this terrain, yielding a remarkably consistent picture of what happens when people make a temporary sojourn through death’s door. Thanks to mass media coverage of the phenomenon, most of us are by now familiar with the basic outline. Upon being pronounced dead, the patient experiences themselves outside of the body witnessing the scene of the accident or operating room from above. From here they at some point begin moving into darkness, or sometimes a dark tunnel, at the other end of which they are met by deceased relatives and perhaps a “being of light” who then prompts them to undertake a review of their life. In most cases, there is an encounter with “the light” which is usually accompanied by feelings of overwhelming joy, love, and peace, after which they either discover or decide that it is not their time to die, and are returned to their body. Although not all NDEs contain all of the above elements (and in fact, some patients even report harrowing encounters with hellish realms quite the opposite of the more common positive NDE), for most who have the experience, it is a life-transforming event, leading to a radical change in values, and a loss of the fear of death. It’s easy to understand why these experiences would have such a profound psychological and spiritual impact.
After an episode like that, who could doubt the existence of consciousness beyond the body and the reality of life after death?
But as neuropsychiatrist and renowned near-death researcher Peter Fenwick points out, “the simple fact that people have these experiences does not in itself prove anything one way or the other regarding the existence of consciousness outside the brain”. Simply put, how do we know the NDE is not just a brain-generated illusion? According to the “dying brain hypothesis” as put forward by psychologist Susan Blackmore, all of the specific phenomena associated with the classic NDE can be accounted for by established brain responses to the “severe stress, extreme fear, and cerebral anoxia” that would naturally accompany a brush with death.
But riddled throughout the NDE literature are accounts that seem to suggest that there is more going on in these experiences than can as yet fit into the materialist picture. In one widely reported case, a post-operative patient correctly identified the nurse who had removed his dentures and the drawer she had placed them in—while he was in a coma. In another, an unconscious patient had an out-of-body experience after which she accurately described a tennis shoe she had seen on the outside ledge of a third-floor hospital window. The most dramatic case to date is probably the now famous story of an Arizona woman named Pam Reynolds. In a last-ditch attempt to save Reynolds from a brain aneurysm that threatened her life, doctors performed a rare and dangerous “standstill” operation in which they lowered her body temperature to below 60 degrees F, stopped her heart and respiration, and drained all the blood from her body and brain. She was, by any reasonable definition, brain dead. Her EEG was a flatline and her brainstem showed no response to the “clickers” placed in her ears. Yet, following her recovery from the operation, doctors learned that not only had she undergone a classic NDE, but she was also able to recount with astonishing accuracy many of the details of the operation, from the surgical instruments used to the conversation between the surgeons and nurses.
All of the abovehave led prominent researchers, such as the late Nobel-winning neuroscientist Sir John Eccles, to propose a dualist view of the problem, arguing that the human mind and consciousness may in fact constitute a separate, undiscovered entity apart from the brain.
“No single brain area is active when we are conscious and idle when we are not. Nor does a specific level of activity in neurons signify that we are conscious. Nor is there a chemistry in neurons that always indicates consciousness.”
Mario Beauregard and Denyse O’Leary, The Spiritual Brain: A Neuroscientist’s Case for the Existence of the Soul (New York: HarperCollins, 2007), 109. 
2. Modern science and consciousness
For biologists like Rupert Sheldrake, one of the most powerful explanatory tools for understanding the workings of life and mind is the physical notion of the “field”, first introduced to science by Michael Faraday in the 19th century. “From electromagnetic fields, to gravitational fields to quantum matter fields, these field theories have taken over physics in such a way that everything is now seen as energy within fields”, according toSheldrake. “As Sir Karl Popper put it, ‘Through modern physics, materialism has transcended itself, because matter is no longer the fundamental explanatory principle. Fields and energy are.’ So then when we come to the mind and the brain, what ifthe brain is a system that’s organized by fields as well?”Explaining consciousness with energy fields is something that could provide an explanation that fits to many of the properties of consciousness we see.
However the main argument in favour of the non-materialistic nature of our consciousness comes from the modern quantum mechanics. In quantum mechanics we have observed that the observer can affect the outcome of the experiment just by looking at it (see the infamous two slits experiment). However this kind of effect to the outcome of the experimentis not possible by material relactions between particles. Doesn’t that mean that our consciousness is made of something non-materialistic as Neumann postulated?
In a few words, idealism and dualism has much less to account for than materialism. As KeithWard said, unlike materialism, what dualism doesn’t have to do, is explain away the experience of every human being…
We are something that we all understand it to be something more than a sum of voltage or particles moving. And that is the best argument in favor of a more different view than pure materialism is…
A lot of debate is also going on related to Quantum Mechanics and the possible role of human consciousness on the result of a measurement.  One interpretation of the problem of the “wave-function collapse” states that the “thing” that actually causes the wave-function to collapse is the consciousness of the human observer. This is also known as the Wigner interpretation.  This theory is compatible with the empirical data (as any other of the more than 10 active potential quantum mechanics interpretations)  and it is more philosophically sound, solving many problems of quantum mechanics and the observation problem. Consider for example the Double Slit experiment. The electron actually “chooses” to be a wave or a particle only after the observation. However what is “observation”? If one considers observation to simply be the interaction with the measurement instruments (i.e. the interaction of non-living matter with non-living matter), then why the electron does not “collapse” to wave/particle due to its interaction with all the physical elements of the experiment apparatus?
Illustrative paper (source) for the role of consciousness in the collapse of the wavefunction.
It seems that consciousness actually causes the electron to “decide” and that is something one cannot ignore. Something similar to the above experiments and equally important, is observed in the Quantum Zeno effect in which an unstable particle, if observed continuously, will never decay. 
People I talk with about quantum mechanics just state that “Wigner’s interpretation is old”. But when I ask them why this means that it is wrong, I get silence for response. I do not claim of course that this is the ultimate and final solution to the measurement problem. However I do not stand listening to people who just reject specific interpretation simple because they do not fit to their beliefs. An interesting side-note is that Wigner actually shifted to more materialistic interpretations (and away from the idea that consciousness causes collapse) in his later years. And it is important to note that this did not happen because the interpretation proved wrong (in any case can that ever happen for an interpretation? – another interesting question) but partly because he was embarrassed that the “consciousness causes collapse” idea can lead to a kind of solipsism.  Dogmatism runs deep in modern scientific establishment and any idea that threatens it is either ridiculed or discarded. Changing way of thinking in the sciences of the mind will be difficult but in any case inevitable. Unless we believe that electrons can “observe”…
3. Function has many definitions
William James argued that all the problems arise from the monolithic way in which we understand the function of the brain. Materialistic science – he said – can think of the brain function only in the “function that produces something” way. However “function” can have other meanings as well.Many things function in a way to “allow things to happen”, like when your hand pulls a trigger so as to remove the barrier holding the gun to go off. Function could also mean “function to allow transmission of things”, like a coloured glass (the function of which is to allow the transmission of light through it). The brain could act in one of the other two ways of “function”, thus being simply a way to allow souls to manifest themselfs in this world. 
A very interesting theory indeed. Especially if one takes into account that it is true that modern science has a very frightening way to impose specific definitions on things which can be defined in many other ways…
4. The zombie argument
It must be said that the main argument in favor of a more spiritual interpretation of consciousness is related to what we “feel” every day: that we “are” our self and not a set of machinery working. Our brain is not a set of electrons, because a set of electrons is just “a set of electrons”, not a thinking entity! We are not zombies, we are thinking human beings doing more than just feeling and reacting according to physical laws without being conscious of what we do. (source) (source)
If physicalism was right and if indeed everything we did could be explained by the action-reaction mechanistic model of our body, then there would be no room for what we feel and “know” that we have: that “thing” which makes us humans, that “thing” which makes us something more than simple zombies…
However we know that we do not just react to things like zombies.
IV. There is more than explaining things bottom-up
As Templetonprize- winning cosmologist George Ellis told: “The standard mistake that fundamentalists make is to posit a partial cause as the whole cause. Yes, the neurons are there. That’s a partial cause of what’s going on. What these neuroscientists are missing, though, is the top-down action in the brain, which is the part that gives life its actual meaning. And if you only choose to look from the bottom up you’ll never see that meaning. Think of a jumbo jet flying. The bottom-up view of why it flies is because the particles are impacting the wing from below and moving a bit slower than the particles above the wing. The top-down version of why the plane is flying is because someone decided to build the plane, employed a lot of people to use computer aided design tools for the design ofthe plane and then a lot more people to build it. At the same level of why the plane is flying lies the fact that the pilot is sitting at the controls and is making it fly. Some physicists tend to miss both the same-level view and the topdown view.
And it’s the same with these neuroscientists. To return to the flight analogy, they would say that all that’s making the pilot fly is the firing of some neurons in his brain. But then they would be missing the fact that actually he had decided to be a pilot when he was a boy.He got enthusiastic about it; he raised the money for his training and all the rest of it. They just mess all of that up. They are unable to see those higher levels because they’re focused on the lower levels.”
Materialists point out that brain damage affects the mind (bottom-up causation). This does not show that the mind reduces to the brain: compare dropping a phone when someone is speaking. The phone does not generate the voice, it transmits it.
The brain is necessary to transmit thoughts. It does not follow it generates them. The mind cannot be the same as the brain, because the mind ALSO has a top-down causal influence on the brain(cognitive therapies exploiting neuroplasticity) and the immune system (psychoneuroimmunology).Systematic neuroscientific study of the power of the mind has shown that “the results of these [neuroimaging] studies strongly supports the view that the subjective nature and intentional content…of mental processes (e.g. thoughts, feelings, beliefs, volition) significantly influence the functioning and plasticity of the brain…mentalistic variables have to be seriously taken into account to reach a correct understanding of the neurophysiological bases of behavior in humans.” 
In other words, the mind can affect the brain and vice versa.
“willful, mindful effort can alter brain function, and…such self-directed brain changes—neuroplasticity—are a genuine reality… In other words, the arrow of causation relating brain and mind must be bidirectional.”
Jeff Schwartz, The Mind and the Brain, 94-95. 
Other problems addressed by mind-based therapies, verified by brain-scans include:
(1) Depression and sadness. (2) Tourette’s syndrome. (3) Stroke rehabilitation. (4) Focal hand dystonia. (5) Dyslexia. (6) Panic disorder. (7) Spider phobia. (8) Stress reduction. (9) Follow up care for cancer patients. (10) The placebo effect. 
All these cases show that the mind can take control of the brain and lead to changes in it. So there is not only bottom-up, but also top-to-bottom causation. And this means that mind cannot be reduced to brain, it is not the same as the brain…
Materialism is the underlying dogma of modern neuroscience optimism that it will explain everything concerning the human mind
“The most striking feature is how much of mainstream [materialistic] philosophy of mind is obviously false….[I]n the philosophy of mind, obvious facts about the mental, such as that we all really do have subjective conscious mental states…are routinely denied by many…of the advanced thinkers in the subject.”
John Searle, The Rediscovery of Mind (Cambridge, MA: MIT Press, 1992), 3.
“Nowhere in the laws of physics or in the laws of the derivative sciences,
chemistry and biology, is there any reference to consciousness or mind.”
John Eccles and Daniel Robinson, The Wonder of Being Human: Our Brain and Our Mind (New York: Free Press, 1984), 37.
All contemporary Neuroscience is based on classical Physics. No surprise that it derives a view of the brain as a set of mechanical laws: that is the “only” view that classical Physics can derive. No surprise that it cannot explain how consciousness arises, since there is no consciousness in classical Physics: it was erased from the study of matter by Descartes’ dualism (that mind and matter are separate), on which foundations Newton erected classical Physics (the science of matter, which does not deal with mind). By definition, Descartes’ dualism predicts that mind cannot be explain from matter, and Newton’s Physics is an expression of dualism. Which means that dualism predicts that Newton’s Physics cannot explain mind. Neuroscientists who are looking for consciousness miss that simple syllogism: they are looking for consciousness using a tool that is labeled “this tool does not deal with consciousness”.
For all the evidence neuroscience seems to present for the case that the brain creates the mind, the reality is that nobody has yet been able to explain, let alone demonstrate, how it could actually do such a thing.
And although this doesn’t seem to be persuading the neuroscientific community at large to question its materialistic assumptions, there are a number of scientists on whom the implications of this fact have not been lost.Emerging from the frontiers of a variety of scientific fields, there is a growing movement of pioneers who are seeking to counter the reductionist tendency in biology in general and brain science in particular. What they all have in common is a passion for preserving our humanity in the face of the mechanistic /materialisticworldview, and a willingness to fiercely critique the dogmatic tendencies of current scientific orthodoxy.One can read my KnolLimits of Sciencefor more on the underlying dogmas of science and how the affect and distortour worldview.
Many scientists today presume materialism will provide the right answers prior to investigating the facts. Are they open to following the evidence wherever it leads? 
It is not that the methods and institutions of [empirical] science somehow compel us to accept a material explanation of the phenomenal world, but on the contrary, that we are forced by our a priori adherence to material causes… 
But only a bad detective argues “The murderer can’t be in the basement — because I’m afraid to look there.”
Some materialists admit that Materialism cannot be shown to be valid a priori. Instead, they claim that Materialism has had such an impressive track-record in solving problems, we should assume it will continue to succeed.
But Materialism doesnot have such an impressive track-record:
Christian theology, not materialism, gave birth to modern science. Great scientists such as Newton, Keplerand Galileo tried to find the physical laws governing the universe in an attempt to unravel God’s master plan of the cosmos… Materialism conflicts with the rationality of science: The dogma “in the beginning there was nothing, nothing created something and now we have only some electorns and protons moving around randomly” cannot explain the existence of all-powerful universal physical laws. Theism supports the rationality of science: The existence of universal physical laws can be explained by the theory of a First Cause or a great Designer. The failure of materialism to account for the mind is one of the most staggering examples of how dogmas can hinder the progress of science if we fail to see them. Artificial Intelligence was supposed to deliver translating programs, robots that can interact freely with humans under any conditions and General Problem Solving algorithms. It has failed in all these, despite the initial optimist, which proved to be false. Even though computers can roughly translate very specific technical documents, they fail to comprehend the simplest of human dialogues… 
The abovementioned exaples show that materialism is not as “successful” as some people think.
Science must re-examine its basis and see what it can “discover” if it turns away from the dogma that “only matter exists in the universe”… After all, the materialistic dogma could never give us the details of the subject-object (human-matter) relationship…
“The culture of popular science is one of unidirectional skepticism… It is skeptical of any idea that spirituality corresponds to anything outside ourselves, but surprisingly gullible about any reductionist explanation of it.”
Mario Beauregard and Denyse O’Leary, The Spiritual Brain, 91.
Taken together, alternative theories seem to present a formidable case for the scientific establishment to reckon with. But the materialistic bias in western science runs deep. And just howexactly it will or even might be overturned remains anybody’s guess. Some feel that one of the more intriguing candidates for the proverbial backbreaking straw lies in the nature of the mind/body problem itself. As futurist and popular science author Peter Russell suggests in From Science to God, “I now believe this is not so much a hard problem as an impossible problem—impossible, that is, within the current scientific worldview.
Our inability to account for consciousness is the trigger that will, in time, push Western science into what the American philosopher Thomas Kuhn called a “paradigm shift”.Is it possible that it will be science’s failure to solve the mind/body problem that will ultimately be materialism’s undoing? Could neuroscience’s bold attempt to penetrate the mysteries of the human psyche be that one step too far that brings the entire atheistic-materialistic science dogmatism crashing to the ground?
Neuroscience might end up supporting humanity’s spiritual aspirations in a way no one expected. By exposing the inner mechanisms behind our human personalities and by finding its limitations, it may be inadvertently helping to clear the way for the discovery of that “spirituality”which the great masters have always said that lies beyond them…
- The Language of Science – Consciousness, Jakob Hohwy, Department of Philosophy, Monash University
- Can Brain Explain Mind?, Dr. Robert Lawrence Kuhn
- Ramachandran on Consciousness, Jonah Lehrer
- Neuroscience, Consciousness, and the Soul, Craig Hamilton
- Does Neuroscience Leave Room for God?, Dr. Angus J. L. Menuge, Concordia University Wisconsin ()
- Cognitive neuroscience and the “Mind-Body problem”, Grega Repovs, University of Ljubljana, Department of psychology, Ljubljana, Slovenia
- Richard Lewontin, “Billions and Billions of Demons,” review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan, New York Review of Books, January 9, 1997, pp. 28-32.
- Quantum Consciousness, Piero Scaruffi
- Mind does really matter: evidence from neuroimaging studies of emotional self-regulation, psychotherapy, and placebo effect, Beauregard M., Prog Neurobiol. 2007 Mar;81(4):218-36. Epub 2007 Feb 9. Review, PMID: 17349730 [PubMed – indexed for MEDLINE]
- Early Work in AI, by Eyal Reingold and Johnathan Nightingale
- Measurement in quantum mechanics [Wikipedia article]
- Consciousness causes collapse [Wikipedia article]
- Human Immortality: Two Supposed Objections to the Doctrine (the Ingersoll Lecture, 1897), William James
- Michael Esfeld, (1999), Essay Review: Wigner’s View of Physical Reality, published in Studies in History and Philosophy of Modern Physics, 30B, pp. 145–154, Elsevier Science Ltd.
- London and E. Bauer, “La théorie de l’observation en mécanique quantique” (1939), English translation in Quantum Theory and Measurement, edited by J.A. Wheeler and W.H. Zurek, Princeton University, Princeton, 1983, pp. 217–259.
- Sudarshan, E. C. G.; Misra, B. (1977). “The Zeno’s paradox in quantum theory”. Journal of Mathematical Physics. 18 (4): 756–763. DOI:10.1063/1.523304.
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Good — You brought out many aspects on the knol platform on this issue.
Untitled — Thanks Rao!
Untitled — You have mastered the art of writing scientific articles quite well- artistically! I am giving you 5 stars.”Neuroscience seems it seems to…” should read ‘Neuroscience seems to’
Untitled — Thanks Khan!
Reductionism reconsidered — Please read these articles by George Ellis about reductionism:1. http://www.metanexus.net/magazine/tabid/68/id/2563/Default.aspx2. http://www.metanexus.net/magazine/tabid/68/id/2566/Default.aspxThey offer a very good insight on why the reduction of higher-level processes like human consciousness is simply a wrong way to see things.
Science needs Religion — Either it is a dogma(s) or not, scientific adventures need the guide of religion.
Untitled — Thanks! You are right…Both science and religion are tools for humans to use…
Best Knol of the Month September 2009 — This Knol is nominated for the contestBest Knol of the Month September 2009http://knol.google.com/k/andreas-kemper/best-knol-of-the-month/8bgikaqot3ts/46#If you like this Knol please vote for it.Knol-Authors can vote if they have at least one knol which is a month old. Each Knol-Author can vote for three different Knols, but please don’t vote only for your own Knols.BestAndreas
Untitled — Thanks Andreas for the nomination! Good luck to all other contestants!
Untitled — “Why neuroscience will never explain consciousness”. One reality/truth is very clear to me, that it is the very real physical brain that projects the mind. The only reason why it will be almost impossible to find out the exact process how the brain projects the mind is because of two big reasons:1) The extremely complicated process takes place so quickly (almost instantly) where millions of neurons do there individual parts that perhaps there will never be enough time to explore all the events that together combine to produce consciousness. It is like a primitive man wants to understand how we produce an automobile. Suppose hundreds of people working together where some produce the parts, others polish and varnish and paint them. Still others put the car together. And suppose all this happens in almost an instance! All that the primitive man observes is some activity of people moving around handling parts in a flash. At this stage of our given knowledge we are this primitive man trying to understand how the brain projects the mind.2) Not only do we not know all the number of neurotransmitters produced we do not know if a single neurotransmitter produces a given consciousness image /emotion or a combination of them. Perhaps as no two experiences are supposed to be alike so each time maybe a combination of different neurotransmitters and in different quantities are produced by the brain. Again almost in an instant. The mega question is who decides the permutation and the combination of these neurotransmitters? The question is how does the brain know which neurons must be activated for any given situation and what quantities and what combination is required every time? At this stage of our given knowledge we can only speculate that perhaps neurons have a built in ability by which they are genetically programmed to know what to do. As I have always said the brain understands, perhaps its constituents also completely understand their job and as long as they are physically healthy they do their job/assigned jog mechanically. I firmly believe that the brain is totally materialistic/physical and mechanical. Though it activation produces the miracle of consciousness! As the brain is a very physical entity the foundations of consciousness/mind/self/I/me/you spring from the physical processes that happen in the brain! Finding this out how it happens is virtually too complex to understand given the number of complex activities that take place in a virtual instance. It is like millions of workers producing the parts and putting together an end product/consciousness every moment of our life, again and again and again till the brain activity stops. Then the whole process of consciousness/mind/self/I/me/you comes to an end…In order to explore the brain function I had written a couple of knols: ‘Mr. Brain cell in his own words’, ‘Mr. Brain in his own words.’
Untitled — if we talk together, i cant say “you are the projection of your brain” . this doesn’t work .if we talk together, you are a person with your own will .so, if one says that a -2 brain projects a -2 mind. a -1 brain projects a -1 mind… , he is a prayer,but he doesn’t talk to me .
Untitled — I think I have a real good idea of the difference between the brain and mind. It is the brain that projects the mind. A -2 brain projects a -2 mind. A -1 brain projects a -1 mind… But this mind is self conscious. It can not only see its own self in the form of its very own self image it can also focus on the brain. It is indeed our neurons that decide the power of our mind. But the mind is free to act within that power.
Untitled — You are right. I do not think this questions is easily answered, even though it IS the most important question! I “feel” like I make my own decisions. Like “I” do things. What do you think?
Untitled — Do we “decide” what our neurons will do, or does the activity of our neurons “make” us do things?that’s the question (to be or not to be) .it’s like the chicken and egg problem or like the question : is the light wave or particle ?i think we are both . but if we talk together, we are persons (we are what we are).to say “it is the very real physical brain that projects the mind” is only one side of the coin .if SK says so, he makes himself the only person in the world and all the others are physical projections . that’s bs, dear sajidi .
Untitled — You ask “The mega question is who decides the permutation and the combination of these neurotransmitters?”. That is one of the key areas of debate on that subject. Do we “decide” what our neurons will do, or does the activity of our neurons “make” us do things? This is more a philosophical question and I agree with you that with our primitive level of knowledge we cannot answer decicevely.
Can Neuroscience falsify Memophorescenicity of Consciousness in our Brain!? — RE: Is “memophorescenicity” a dynamic mechanism of “mind” that you’re looking for!?Kakos concludes above: “Neuroscience might end up supporting humanity’s spiritual aspirations in a way no one expected. By exposing the inner mechanisms behind our human personalities and by finding its limitations, it may be inadvertently helping to clear the way for the discovery of that “spirituality” which the great masters have always said that lies beyond them…”And, Khan’s “Untitled” (with my briefs in parenthesis) queries: “Why neuroscience will never explain consciousness? One reality/truth is very clear to me, that it is the very real physical brain that projects the mind. The only reason why it will be almost impossible to find out the exact process how the brain projects the mind is because of two big reasons: [1) the instantaneous accessibility (or recall) of our conscious contents or memories (including our subconscious dreams; NDE; etc); and 2) the coherent expression of our conscious experiences or thoughts (including our spiritual aspiration-creations; scientific-methodic enquiry-knowledge; intelligent communications; etc).]”What an excellent article of inviting an open debate on Human consciousness vs. materialist-reductionist denial of our mental phenomenon or “mind”! Although as a form of our scientific thinking, the materialist reductionism will never end; nor such a reductionist thinking will ever dogmatize and/or impose limits on our way of enquiry and understanding the emergent properties and mechanisms of consciousness in our brain!?I would fully concur with your nice discussions above; just as a freewill mechanism that I described recently here: http://thequantumlobechronicles.blogspot.com/2009/09/is-inhibition-measure-of-free-will.html?showComment=1253644852590#c7797358660687397657 “Is inhibition a measure of freewill? — RE: Absolutely!” (TheQuantumLobeChroniclesUSA; September 22).Furthermore, I think the current theory of mind or consciousness research is still plagued by the reductionist incomprehension of our many innate memory-consciousness mechanisms and recall properties in our brain, that I commented here: http://www.philosophypress.co.uk/?p=485&cpage=1#comment-1006 “The unnatural selection of consciousness — RE: Commentary on Tallis’ understanding of consciousness!?” (PhilosophyPressUK; August 14) — in which I further suggested that the science-philosophy readers might appreciate my recent query and presentation of “consciousness” properties and “memory and recall” mechanisms (including the processes of imagining; perceiving; dreaming; etc) in my seminal book “Gods, Genes, Conscience” (URL links below; and please see Chapter 15: The Universal Theory of Mind; especially, section 15.4, Memory Modulation and Recall: A New Hypothesis of Psychic Imagery, Perceptivity, Creativity, and Reflectivity; section 15.5, Lights, Music, Matching Band, and A Spherical Cinema: An Analogy and A New Model of Mind/Gods as Perceived through Both the Scientific and Spiritual Prisms, Extrinsic and Intrinsic, respectively; and section 15.6, New Understanding of Consciousness, Intelligence, Creativity, Dreams, Drives, and Hypnotism), etc. (to be continued in Part 2 below).
Can Neuroscience falsify Memophorescenicity of Consciousness in our Brain!? — Part 2: Is “memophorescenicity” a dynamic mechanism of “mind” that you’re looking for!?In other words, one must now think outside of and look beyond the “rhetorical box” of the old and tired sophism of the materialist-reductionist assumption and proclamation that “mind is what brain does,” and that is it QED! But “how” “why” and “where” about in our brain, one (who’s with a keen, objective, scientific, and curious mind) may ask?Thus, with all these new objective enquiry-theory and neurological mechanisms in mind, one can easily resolve the conflict of interpretations of memory-consciousness and recall queries above; and readily identify the inadequacy and inaccuracy of one (April 2008) “reductionist vs. philosopher of science” debate on the neuroplasticity (or theory) of God (or mind or consciousness) that I recently read here: http://www.arn.org/docs/menuge/am_myersdebatereport.pdf “Does Neuroscience Leave Room for God?” — [BTW, my short answer to the question is unequivocally Yes! This is because God is and will be always in one’s active and creative Mind, whether one chooses to believe in this (very ubiquitous, mindful and yet idiosyncratic) lexicon of God, or not!]Whereas more specifically and scientifically, my objective theory of God or ME — mind and emotion: the intrinsic properties that make each of us a very unique Self, including the thought-memory-recall dynamism that Kakos and Khan have queried above — delves into 2 basic and holistic and dynamic mechanisms: 1) our memories are always modulated subconsciously in our brain, especially by the autonomous limbic (neuro-endocrino-cardiac) system; and 2) our memories can also be easily recalled and/or manipulated consciously by our (attentive) prefrontal cortex, the executive center, where our (intentional) thoughts of life experiences — including feelings; perceptions; creations: real (as in science and technology) or imagined (as in religions and the spiritual concept of souls, gods, afterlife, heavens, etc) — are all coordinated and generated physiologically — especially in a neural electrochemical dynamism of “particle-wave” function and “imagery” process, that I coined in my book, as a holistic “psycho-panoramic” holography or topography of “memophorescenicity” — or the ultimate quantum mechanics of consciousness and memory-recall phenomenon, in our brain!?Best wishes, Mong 11/2/9usct12:07p; practical science-philosophy critic; author “Decoding Scientism” and “Consciousness & the Subconscious” (works in progress since July 2007), “Gods, Genes, Conscience” (2006: http://www.iuniverse.com/bookstore/book_detail.asp?isbn=0595379907 ) and “Gods, Genes, Conscience: Global Dialogues Now” (blogging avidly since 2006: http://www2.blogger.com/profile/18303146609950569778 ).
Untitled — OK. Anytime you feel ready just tell me and I can give you the support or help you need.
Untitled — Thanks, everybody! I think I still need some time to learn more of the Knol formats, before I could really post some serious discussion essays herein. Thanks again!Best wishes, Mong 11/3/9usct2:09p; practical science-philosophy critic; author “Decoding Scientism” and “Consciousness & the Subconscious” (works in progress since July 2007), “Gods, Genes, Conscience” (2006: http://www.iuniverse.com/bookstore/book_detail.asp?isbn=0595379907 ) and “Gods, Genes, Conscience: Global Dialogues Now” (blogging avidly since 2006: http://www2.blogger.com/profile/18303146609950569778 ).
Untitled — Tan,Thanks very much for your valuable insight. If you would like you could write a summary of your opinions in a new Knol of your so that we can have an interaction with comments on each article. Or if you like we could open a new Knol “Debate upon human consciousness”.Best regards,Spiros Kakos
Untitled — You reall have an impressive record sire, I hope we will benefit from your knowledge further more, welcome to Google Knol.
Al Aleem God: The bestower of true dreams — The way ‘consciousness’ has been framed after Sigmund Freud, it by definition rules out true dreams that are beyond the reach of the subconscious mind of the recipients. But if there is evidence for such dreams then materialistic formulation of ‘consciousness’ is simply not comprehensive.In this article I examine the role that ‘Revelation’ has had over the centuries. It has played a very large role in human history. The evidence not only comes from religion but also science. This article was originally published in June, 2007 volume of Ahmadiyya Gazette USA. See my knol: http://knol.google.com/k/zia-shah/al-aleem-the-bestower-of-true-dreams/1qhnnhcumbuyp/13#A book that belongs in this discussion that I have mentioned in my other comments and addresses the question of ‘Revelation,’ is ‘Revelation, Rationality, Knowledge and Truth’:http://knol.google.com/k/zia-shah/revelation-rationality-knowledge-and/1qhnnhcumbuyp/31#
Untitled — Thanks for commenting Zia! I will read your Knols.
Mind vs Brain, or User vs Used — I sure like this knol. It illustrates clearly the most empowering/amazing/confusing/confounding/frustrating/infuriating aspect of the human experience, i.e. “Do we really know what we know?”http://knol.google.com/k/douglas-mckee/the-wisdom-of-knowing/3q0xdomx5udy4/9#Sincere Thanks,Doug McKee
Untitled — Thanks for your comment! Liked your knol.
Very good — Really enjoyed this, and will share it with many
Untitled — Thanks Paige! Looking forward to your comments!
Invitation — Good Morning,It appears we understand the vital need for wisdom in our current civilization.http://knol.google.com/k/douglas-mckee/the-messenger-s-list/3q0xdomx5udy4/1#I have been studying thinking as a set data processing processes for a while now and believe that perspective may yield some very useful tools and techniques to help others implement the use of wisdom in their lives.The human brain is indeed an incredible organ but its rightful place is as our slave, not our master.We each have a unique data set of information, experiences, and emotions. It is HOW we use our data that decides everything in our lives.From the perspective of data handling, we need new definitions to expand and explain old concepts in ways that are understandable and applicable.http://knol.google.com/k/douglas-mckee/the-general-theory-of-personality/3q0xdomx5udy4/4#These examples are provided to offer my only available credentials.I just published a ‘knol,” titled “Getting Wisdom”My agenda is to open it to those who recognize the nature and value inherent is gaining and using Wisdom as an additional place to place links and discuss those articles and the processes in gaining and applying wisdom.Hopefully it will attract those who not only have studied the wise but also are motivated to help others seeking wisdom.If you are interested, the knol address is:http://knol.google.com/k/douglas-mckee/getting-wisdom/3q0xdomx5udy4/10#Sincere Thanks,Douglas McKee
Untitled — Thanks Douglas. I will have a look at the Knol, it looks interesting.
Very good. — Dear Spiros Kakos,May I request you to kindly see these links.http://network.nature.com/groups/transcience/forum/topics/6977http://knol.google.com/k/genopsych?pli=1#viewhttp://transciencetransaction.wetpaint.com/page/Entropy+and+the+evolution+of+speciesThanks,Sekhar.
Untitled — Thanks for the comment.
Some problems with this knol — NDEs:You failed to mention that NDEs can be replicated via high G-forces [http://www.near-death.com/experiences/triggers06.html]. What that means is up to interpretation, but your examples were anecdotal – this, at least, can be studied scientifically.Quantum observer effect:You seem to conclude that consciousness has some sort of magical effect on quantum phenomena, despite there being alternate (and more scientific/falsifiable) theories. The scientists you talked to about Wigner’s interpretation probably didn’t know much about it because they don’t take it seriously – because it’s unfalsifiable and thus unscientific.Science and materialism:How can you have science that is not materialistic? What is your proposed new scientific paradigm? How would you go about scientifically examining consciousness? It seems to me science contains materialism in its definition by necessity. Without it, it wouldn’t be science. What makes science so useful is that it limits itself to physical phenomena that can be observed and doesn’t try to make claims about things that cannot be observed (i.e. supposed non-physical phenomena like God or spiritual consciousness [that survives bodily death]). Science attempts to get as close as it can to objectivity and thus certainty. How will your new paradigm increase objectivity?
Untitled — What you feel in many situations can be replicated in many ways. What g-forces cannot replicate (if we agree with your example for the sake of the discussion) is a situation where someone is lying on a hospital bed dying and has no brain signal…I do not claim I have answers to everything. My point is to show that people who say that they have the answers in such themes as the human consciousness should be extra careful when claiming that…Quantum mechanics and the Wigner’s theory is something many scientific papers have been written about it. The fact that you disagree with it, doesn’t make it not scientific. Many physicists have theories about extra universes that we can never see or feel, but these theories are still called “scientific” much to your disappointment I suppose… As I explain in my other Knols, thinking scientifically is thinking systematically and logically and not necessarily “thinking based on experiments”.
The big question — Very interesting. Is consciousness really an effect of the brain?, mind states can affect the whole functioning of the brain as stated above, but still the mind state is constructed and completely influenced by brain workings thus effects of depression are common among patients with this disorder.The question at matter as I see it is; – Is consciousness a creation or a reaction?, if it’s a reaction we should be able to physically measure it, but if it’s a creation then materialistic science will not be able to measure it as a brain function since the mind would be just an instrument of consciousness.How would then consciousness be explained?, maybe there’s something in our DNA we haven’t been able to spot, or something else, It’s clear we’ve been missing the mark on this question, actual approach to answering this question is clearly unable to do so.In the end science can go as far as our measurement methods can and no further than that.
Untitled — I would say that “exact science” can go as far as our measurement methods can go. There are other scientific fields, correct?
But the materialistic bias in western science runs deep. And just how exactly it will or even might be overturned remains anybody’s guess. — The mega question is should we even consider overturning the material bias? We should not overturn it we should just uncover its limits. Perhaps we must recognize that the first cause of matter is unknowable, whether it is the domain of physics or chemistry or any other science. For example in spite of all the advances in physics and chemistry and biology we cannot find the first cause of say water. Water is water just because. It just is the way it is. In any case what difference will it make even if we did know why water is the way it is. We will still have to research water’s properties and tame these properties. Again science is about studying and unlocking the cause and effect/properties about phenomena. I firmly believe that we may uncover part of the causes of the nature of phenomena but we will never uncover the first cause. We will never know in an iron clad manner how the difference of a single electron and proton changes the physics, chemistry, biology etc of the elements. However I think we are able to unlock, understand and tame the properties of life and every thing in it, including consciousness. Thus we must focus our research resources on the possible and try to tame the properties/forces of nature. We must focus full steam on effect rather than try to know what is unknowable – the first cause.To me consciousness is an inbuilt property of elements that when they come together in specific ways to form organic compounds this complex physical body/entity projects consciousness. It is these innate properties of different elements that when they fuse together in specific ways their properties combine to project consciousness. Thus consciousness is an innate property which manifests when elements fuse in given ways; Just as the property of gold is to innately project certain properties.One property of matter is very clear: All matter at the electron level being the same has an unconscious id (a fundamental driving force) to become different and perhaps better than other elements and even better than themselves. So elements fuse together to form compounds in newer and newer ways to become as diverse and as different as possible. And the ones that succeed try to race to become better from other similar compounds. When they come together in particular ways they form organic compounds that project consciousness. Once the consciousness process starts the race to improve consciousness also takes hold. This also explains evolution.For science the mega question and the main focus of research on the mind is, ‘How the mind works’. For me I turned the question around to, ‘Why the mind works the way it does?’ After many years of research I found out that the mind works the way it does because the brain is ‘womb-conditioned’. This simple hypothesis led to creating hundreds of practical application, including inventions! The same principle has to be applied to researching consciousness. It is not as important to know the cause of consciousness as it is to know how to tame our consciousness! How to become our perfect consciousness!!! In some science quarters it is now already recognized that our research of the universal laws must focus on the utility factors rather than the cause factors. Religion has focused on how to master consciousness; while believing that consciousness is created by Gd. In the case of consciousness religion has indeed trumped science. Thanks once again SKS, for your thought provoking knol.
I have wondered if consciousness does not resides entirly within the neurons. — The common belief is that the human brain is more “complex” than other animals. This suggests that there is a sort of threshold of complexity where one will achieve self awareness once it it crossed. How ever, the brain of a severily retarded person is no less “complex” than that of a normal person.Some belive that it is the level of intelegence that achieves self awarness. Again using the subject of retardation, a person with a servere metal deficincy might be out performed in problem solving by a non human animal. Yet the person is self aware and the animal is not.It is clear to me that science needs to be paying far more attention to the “software” of the brain than the hardware. You could not hope to understand the workings of Microsoft Windows by studying the computers circuits.
How do you feel? — I am not a ‘scientist’ and I thank my lucky stars, because science now is scientists so specialized that they can’t look around at the bigger picture which is what I love to do.You cannot trry and understand the mechanistic paradigm and what it emerged from without looking at other stuff. Which is—mythologies (stories/tales) which often become known as religions, and how these myths can also include for example the myth of mental illness–the central social controlling myth of our mechanistic times. This is the epitome of the belief that people are machines. That IF they show ‘symptoms’ that in any way call into question the whole paradigm we ARE oppressed with, then they are seen as needing toxic chemicals (etc) to ‘treat’ their chemical and electrical interactions. So in other words it is their BRAINS which are being looked at and not their mind, their soulWhere did this mechanistic paradigm emerge from? From a religious belief which itself was against people who felt that spirit was interrelated with nature! These are its roots. So it is not much of a leap to understand how this could come about. They simply had to dispense with a dissociated ‘God’ concept. Nature was already ‘fallen’—they just mechanized this mythSo the materialists shout–‘prove it!!!’ Well so FEEL. Begin experimenting with feeling, not just ‘thinking’–get into *feeling*. THAT is where you will find soul. When you feel, seriously can you measure it…? Does that make even sense? So feel—this is another dimension of experiment…For if you understand the consciousness, mind, soul, feeling–what ever term you want to call this/that which cannot be measured, and canned–then you have to understand there has to be some point you cannot measure immeasureable, and dive in. Or do you think you CAN measure ‘it’? Which?I watched a documentary ‘Dangerous Knowledge’ which claimed a famous mathematician went ‘mad’ trying to do the impossible.
Untitled — Your comment is very much to the point! The feelings we have are far out of the scope of modern exact science as materialists see it today! And we must always keep that in mind!
Magical thinking — Quit magical thinking! http://en.wikipedia.org/wiki/Magical_thinkingJust because we don’t know enough and it looks like we’re not going to know much about the human thought process anytime soon, we shouldn’t go back to magical thinking again and again.Materialism is not a “dogma”. It is just another word for “nature”, whether we refer to things we understand or not about it. Just creating an island of “unknowable by definition” is never going to help the progress of science.If you care enough, take your dose of reality from Daniel Dennetthttp://www.youtube.com/watch?v=PyWfVyoz7BQ
Untitled — @Anonymous”but as Kant has shown in his critisims on rationality that is not true and Dennet was presented Kant’s thesis which has still not refutted.”Can you please point to a resource (preferably on the net) that sheds some light on the topic?Kant is a school of thought that has not much relevance today, at least regarding Dennet.Note how Dennet describes himself:”[People] note that my ‘avoidance of the standard philosophical terminology for discussing such matters’ often creates problems for me; philosophers have a hard time figuring out what I am saying and what I am denying. My refusal to play ball with my colleagues is deliberate, of course, since I view the standard philosophical terminology as worse than useless — a major obstacle to progress since it consists of so many errors.”
Untitled — Materialism is magical thinking in himself, materialism relies on the unbased and unproved dogma that our senses is the only things that permitts us to understand the world around us, but as Kant has shown in his critisims on rationality that is not true and Dennet was presented Kant’s thesis which has still not refutted.
Untitled — Materialism is a dogma. If I told you “God” is another word for “nature”, would you accept it? Other words are what they are: “other words”…
Untitled — Consciousness is not addressed by science because it, at least so far, can not be observed and measured. However, that doesn’t make it any less crucial to life, and not just human life. We tend to be extremely egotistical.Your point about science stating that something can come from nothing, but their failure to address where the source of the fundamental laws that govern that something or the nothing from which it came is an important one. Their quest to “know the mind of God”, I personally believe is doomed to failure without some understanding of consciousness.My personal opinion is that consciousness is not the result of organisms reaching a certain level of complexity. I believe that form, matter and energy are the result of consciousness. However, I have no scientific proof. I also believe that humans are not the sole creatures that possess consciousness or for that matter, self awareness. It is a matter of degree and exists in all creatures to some extent. Animals are no more robotic than are humans. Some recent experiments have suggested that some plants may also possess some form of awareness, if not consciousness in the normal sense.Sadly, while we do possess consciousness, most of us are on automatic pilot for more of our life that we would care to admit. Instead of developing our awareness and participating in the moment, most often we react from our preconceived opinions, hidden emotional issues, fears, habits and conditioning. Neural pathways are laid down more deeply when we habitually react to a particular situation or perception. That is the brain. But we do have the ability to create a new neural path, new behavior, through developing our present moment awareness and conscious choice. I am more than my brain and the neurons, electrical charges and chemical messengers that compose it. But I suspect that I am expressing and experiencing less than my total consciousness. The more aware and conscious I become, the greater my understanding, the greater my experience, and the more consciousness I express, as unscientific as that may sound to many.Finally, I would like to point out that not all the claims made by scientists are based on actual observations, especially when delving into the subatomic domain. Many claims are the results of interpreting interactions and energy trails. The quarks that make up the protons and neutrons have never, and can never be directly observed because of color confinement and the fact that distance does not diminish the force holding them together as it does in other particles. Thus it is not possible to break them free by colliding another particle into the proton at high speeds. Still, these quarks have been given difference color charges and various labels based on the theories about how other particles behave. (Particles have to have different “charges” in order to occupy the same space, ie – electrons cannot occupy the same orbit if they have the same charge)Now there is some preliminary evidence that light speed may not be constant. Since so make of our observations and conclusions are based on the theory that the speed of light is constant, a change to that reality will negate or vary many of the scientific “facts” that where supposedly observed. The pursuit of knowledge, the passion to understand the universe and ourselves is wonderful. But we would do well to temper our bravado with a bit of humility.
Untitled — Tell me what you think about that http://harmonia-philosophica.blogspot.com/2011/03/harmonia-philosophica-english-addendum.html.
Untitled — Just read your comment and I must admit I am astonished. You say way too many important things in so little space!”My personal opinion is that consciousness is not the result of organisms reaching a certain level of complexity. I believe that form, matter and energy are the result of consciousness”, points truly to the heart of the problem.I am too in favor of such a “theory”. And why do you claim that you have “no scientific proof”? Don’t we have scientists in the quantum mechanic field who state that the observer actually has an impact on the result of the experiment?
Untitled — Thanks for the comment. Will take some time to read it and I will come back to you.